The question of whether or not God exists has traditionally been the central focus of debates between theists and atheists, along with related epistemological questions such as under what conditions we are justified in believing in or rejecting belief in God. In the context of these debates, “belief in God” is generally understood in terms of belief in the existence of a more or less (though usually less) well-defined entity or being with a number of properties (e.g. “personal”, “conscious”, “supernatural”, “transcendent”, “omnipotent”, “omniscient”, “omnibenevolent”, “creator of the universe”, and so on). For both theists and atheists working with such a conception of God, the religious/anti-religious struggle becomes a matter of providing arguments and evidence either in favor of or against the existence of such an entity.
Considering the popularity of this approach to religion and God, the title of this text may at first glance seem somewhat paradoxical, or in any case a bit counterintuitive to a lot of people. After all, most theists and atheists seem to hold the question of whether or not God exists to be of utmost importance. In the end, isn’t the existence of God what religion is all about? The Syntheist response to this question is a resounding “No”. However, this does not mean that Syntheists need to dismiss the concept of God as unimportant.
As I’ve pointed out before, the four key concepts of Syntheism—Atheos, Pantheos, Entheos and Syntheos—all have the word theos (i.e. god) embedded in them. This doesn’t mean that when we are talking about for example Pantheos, we are postulating the existence of a particular being with certain properties. Rather, the use of a term like Pantheos, which can be translated as “the Universe as God”, is meant to express a certain attitude—in the case of Pantheos, toward the Universe or Existence as such, which we choose to regard as divine. In a similar way, our use of the term Syntheos is meant to express a certain attitude toward our relationships and our longing to belong with the Other, which we too regard as divine.
Given that our use of the terms Pantheos/Syntheos etc. primarily expresses our commitment to regarding the Universe/our relationships etc. as divine, it makes no sense to ask whether or not Pantheos/Syntheos “exist”—to do so is to miss the point of our talk about God or the divine entirely. The appropriate question to ask is rather what role these concepts play in our lives; how our decision to regard the Universe and our relationships as divine and holy affects us.
Thus, from a Syntheist point of view, the question of whether or not God exists is irrelevant, because we do not conceive of God in terms of a particular being with certain properties; nor are we interested in fervently denying the existence of such a being. While Syntheism is sometimes described as the “religion of spiritual atheism”, this description is a bit misleading, for Syntheism aims to move beyond both theism and atheism. Rather than wasting our time arguing for or against the existence of God, we choose instead to appropriate the concept of God to suit our spiritual needs and desires. God thereby becomes a name for those aspects of reality that we choose to regard as divine and holy, and in this sense, God still matters as much as ever.